A Garden of Generosity

Another in the Creating a Giving Culture, One Story at a Time series….

ANN’S GARDEN:    A Story of Generosity by Frankie Price-Stern*

My husband and I moved to Chapel Hill in 1994 and immediately started attending Community Church.  It was not long before I met Ann.

My early time in Chapel Hill was very difficult and Ann became a wonderful and supportive friend in so many ways.  Along the way she introduced me to the church financial work she did, then pushed me into church financial leadership, and finally five years later nominated me for Board Chair.  This was my start in the stewardship ministry that has become a large part of my life today.

I have discovered at least one Ann in most of my client congregations. Many of them are older like Ann with an abundance of white hair.  Whatever their age their eyes have stayed young – eyes that almost always sparkle with the optimism, acceptance and hope that are so much a part of our faith.  When I met her Ann may have been sixty-five years old on the outside but it seemed through her eyes you could still see her as she was at seventeen.

Ann had a garden.  She and her husband had moved into their house thirty years earlier and they had raised their family there.  When she first moved to Chapel Hill Ann had set one rule for her garden.  She would never buy a plant.  Instead she decided to ask each of the new friends as she got to know them for a gift of a plant from their garden for her garden. As she accepted gifts from friends she would plant them where she thought best, and  continued to move them around until she found just the spot where a plant would flourish, thrive and make its best contribution to the beauty of the garden.  Rule two came soon after her garden started filling in – if you gave her gift of a plant from your garden, she would insist that you accept a gift from hers.

As you can imagine after thirty years Ann’s garden was wonderful – full of all sorts of unique wonders to discover.  For her friends had most often shared their favorite and special plants with her.

Ann became ill in 2001.  On a beautiful spring afternoon my husband and I decided to go over to Ann’s house and give a little back for all that her friendship had given us.  We started to weed her garden.  After a while Ann came out and we together slowly walked around for forty-five minutes.  She told us about each plant.  She told us the story of many friends who were still here, friends that had moved and friends that had passed.  She told us of some plants’ journeys around her garden until they arrived at their final spot.  And sometimes she told us how she had selected just the right plant to give to a new friend when they gave her their plant.  On a beautiful spring day Ann told us the story of her life through her garden, her friends, the gifts they had given each other, and the care she had taken with every plant she received.  Once again as often happened, we had tried to give Ann a gift, and had received so much more from her.                 

Maybe Ann suspected that day would be one of our last visits, but less than a week later she died unexpectedly.  There were 350 people at her memorial service – our church membership was only 275 at that time.  A year later we held a memorial ceremony after church.  Everyone was asked to bring a plant from their garden.  We went back to Memorial Rock where Ann’s ashes were scattered and planted them. And I am absolutely sure, liked mine, at least a few of the plants that today flourish in our memorial garden have grown from cuttings from plants that had grown from cuttings from Ann’s garden.

*Frankie Price Stern (http://www.linkedin.com/pub/frankie-price-stern/2a/203/b17) has been an active UUA Congregational Stewardship Consultant, UUA Compensation Consultant, and lay leader at the Community Church Unitarian Universalist in Chapel Hill, NC for many years.  Frankie also serves as a board member for the North Carolina Therapeutic Riding Center (http://nctrcriders.org/id13.html), an organization near and dear to her heart.                                                            Frankie adds this note to her story:  “I am hoping people get from the story that stewardship is a lifelong strategy full of joy, not a dreaded once a year response to being asked to give.”

For more information about the UUA’s Congregational Stewardship Services program: http://www.uua.org/finance/fundraising/index.shtml

Resources for Congregational Memorial Gardens

Many congregations design and create beautiful memorial gardens as part of their planned giving programs:                                              http://pss.uvm.edu/ppp/articles/memorial.html

Memorial Gardens for Unitarian Universalists are found at many congregations and conference sites:

Google Search “Memorial Gardens Unitarian Universalist” (or any other faith organization or denomination) and you will find myriad links.

Amherst, NY:   http://www.uuamherst.org/newsletter-part-2?start=2

Star Island:  http://starisland.org/donating/memorial-courtyard/  (contact Angela Matthews, Director of Development, amatthews@starisland.org)

Ferry Beach Association:  http://ferrybeach.org/giving/endowment.html

Virtual Memorial Garden at Davies Memorial UU Church:  http://www.dmuuc.org/virtual_memorials/#axzz23j7XRRda

Sample Memorial Garden Policies:

Click to access memGardenPolicy.pdf

Resources for Memorial Services and Life Celebration Rituals:

Searl, Edward.  In Memoriam, 2nd Edition.  Skinner House Books.  2000.

York, Sarah.  Remembering Well.  Jossey-Bass. 2000.

Worship Web   http://www.uua.org/worship/

Finding Generosity in a Cup of Coffee

Once upon a time, a wise woman traveling in the mountains found a precious stone in a stream. The next day she met another traveler who was hungry. The wise woman opened her bag to share her food.

The hungry traveler saw the precious stone and asked the woman to give it to him. She did so without hesitation.

The traveler left rejoicing at his good fortune. He knew the stone was worth enough to give him security for a lifetime.

But a few days later, he came back to return the stone to the wise woman.

“I’ve been thinking,” he said. “I know how valuable this stone is, but I give it back in the hope that you can give me something even more precious.”

“What would that be?” The woman asked her fellow traveler.

“Please give me what you have within you that enabled you to give me this stone.”

__________________________________

A version of this parable surfaced a few months ago from somewhere in the vast universe of the Internet. Its message resonates deep within many of us in the place where the heart and soul and generosity reside.

What IS the special quality that enables a person to give away their most valuable possession to a stranger in need?

Love?

Moral obligation?

Complete lunacy?

In our society we are conditioned to earn, possess, consume, and receive so that we may feel satisfied and happy. How could we so easily give it all away?

But there is such potential within us for experiencing the abundance and joy in life than most of us realize. Awareness comes from reflecting deeply about why we give without an expectation of receiving anything in return.

Some years back I was attending a professional conference in downtown Toronto. I was serving on the board, which met for two full days before the conference.

These meetings began at 8:00 AM—torture! Those who know me well, know that I will go to great lengths to get my daily Espresso Americano wherever I am.

Okay, I thought, this would take planning. There would be early pre-dawn logistics: I’d get up by 6:30, be out the door by 7:15, walk the four blocks, cross the street to the coffee shop that opens at 7:30, get the Americano and something to eat, and walk back to the hotel. That should allow me just enough time to grab my computer bag and dash to the meeting, fortified for the long haul.

On the first morning, I embarked on my journey to the coffee shop. It was dark and cold, and, being alone, I walked with intention at a fast clip. Venti Americano in one hand, a bag with a big fresh croissant in the other, I started back to the hotel. No time to sip on the coffee now, I thought, I’ll have plenty of seat time during the meeting. But hungry, I pulled off one end of the croissant and popped that into my mouth, savoring it.

As I walked briskly along, I saw movement in one of the dark storefront doorways. I paused briefly to see two men huddled there, obviously cold after being there all night.

I was startled as one of the men stepped out of the shadows, hand outstretched and moving in the direction of my Espresso Americano. Without a nano second of thought, I yanked my drink back, a reflex action. After a brief pause, I held out the bag with the rest of the croissant to the man and walked on toward the hotel.

My brain began swirling with questions. The espresso was double-cupped, why couldn’t I have shared some of it in the second cup? They must have been so cold. A hot drink would have been such a kindness. Why didn’t I give them my coffee to split and walk back to get another for myself? Is this fancy, expensive coffee so important to me that I can’t live without it?

What does this say about my values and priorities? And, WHY did I give the man my croissant with the end ripped off? Arghhh!

I almost turned around, to go back and bring them the coffee. I realized there would be no time to spare and I would be late for my meeting commitment. I felt a strange mix of embarrassment and shame in my decision to walk away. Needless to say, sipping my Espresso Americano was less satisfying that day. The memory of this brief encounter stays with me, now for well over a decade. I can still see the hope-filled look in the man’s eyes in the dim light, the hand, reaching out for a gift desired but denied. The experience was transformative.

Since then, I have established a new pattern of giving which I consider a spiritual discipline. I now give away at least twice the cost of my daily Espresso Americano; just give it away….to friends, panhandlers, food servers, family members, collection cans on the counters of local businesses.

dollars in coffee cup

I choose to give more in support of my local congregation and wider faith community as an expression of who I am and what I believe. My goal is to tithe 10% through my combined gifts. I am making progress toward that goal, and now that I have a generosity plan, I take pleasure in both giving AND my daily Espresso Americano!

May your day be filled with abundant blessings~

Laurel

Giving opportunities for Unitarian Universalists beyond their local congregations: http://uua.org/giving/index.shtml and http://www.standingonthesideoflove.org/

The Offering–A Central Act of Worship in Community

The offering has been the central act of worship for human beings since ancient times. In the earliest times, sacrificial offerings of the best livestock or first fruits of the crop were ceremonially given to the gods. In modern times, money is placed in the offering plate during Sunday morning service to support the work of the faith community. Throughout time the offering has been a means by which individuals and families may contribute some of what they have to benefit their whole community. Making an offering is considered a central act of faith: faith in the community, faith is something greater than oneself, and a tangible expression of gratitude for all received in life. In its deepest and purest expression, the act of giving motivated by gratitude, is a deeply spiritual practice.

Over time, this practice of the offering has been institutionalized by religions around the world. The concepts and practices are explicitly taught in many religions. In her book Giving—the Sacred Art, Lauren Tyler Wright refers to the practice of giving that each faith tradition brings to the “table of generosity.” She continues by describing the language and expressions of giving to religion:

Each tradition brings to the table a beautiful history of sacred texts, stories, and experiences, and each faith contributes to the intricate landscape of religious giving with a beautiful assortment of expressions: stewardship, almsgiving zakat (alms tax), sadaqah (voluntary charity), dana (charity), charity, Chesed (loving kindness), Tzedakah (righteous giving), tikkun olam (repairing the world). As I write, I imagine this wide variety of religious perspectives engaging in dialogue, not debate. While we may disagree on a host of ideologies, we can all sit around the table of generosity and share our understandings of this common practice. And in doing so, I have a feeling we will discover that our spiritual journeys are more alike than we may have thought.

Though religion continues to be the beneficiary of the largest share of charitable giving, it is losing some ground as giving increases to other charitable organizations. Once the recipient of 60 percent of all charitable giving, for the first time in recorded history, giving to religion has dropped to just under 33 percent. It appears that the competition for charitable dollars is heating up and religious leaders and consultants are asking, why? What makes the difference for people in choosing where to give?

Church fundraising consultant and former parish minister, J. Clif Christopher, is convinced that religious organizations must develop appropriate fundraising strategies using current methods in order to keep pace with their missions and financial needs. These strategies and methods will need to include greater involvement by the minister and board leaders in active fundraising and teaching of stewardship. More analysis must take place for each congregation to better know and understand its donors, their patterns of giving, and their capacity for giving.

Finally, it is essential that religious leaders know how to effectively ask for contributions and to communicate with and recognize donors.

According to Christopher and others, the three primary reasons people give are:   

1) Belief in the mission of the organization,

2) Regard for the staff leadership of the organization, and

3) Fiscal responsibility.

In addition, people clearly want to make a difference in the world, to change lives for the better, to leave a legacy that reflects their desire to leave such a mark of accomplishment.

Faith communities today have a big job to do—to change lives. We must focus on the task of changing lives and making a difference in the world, beyond the doors of the congregation. This level of change cannot be accomplished by busying our members with committee work and social activities, then telling them there is not enough funding and more money is needed to keep it all going.

What fundraising and stewardship strategy will your congregation need to fulfill the task of  changing peoples’ lives      and making a difference in the world?

You are invited to participate in this Giving Speaks poll about giving away and sharing offering plate collections:

Resources:

Christopher, J. Clif.  Not Your Parents’ Offering Plate.  2008. Abingdon Press.

Not Your Parents’ Offering Plate Study Guide for congregation leaders:  http://www.cerguua.org/forms/Stewardship2011StudyGuide.pdf

Smith, Christian, Emerson, Michael O., with Snell, Patricia.  Passing the Plate. 2008.  Oxford University Press.

Wright, Lauren Tyler.  Giving–the sacred art.  2008.  Skylight Paths Publishing.

UU Study Guide for Giving–the sacred art.  2011.  Laurel Amabile.  Free download:                                                                                              http://www.uua.org/documents/stew-dev/study_guide_giving.pdf