What’s the Budget For Anyway? Part Three

The third and final installment of the “What’s the Budget For Anyway?” article by K. Peter Henrickson*~

Presenting the Budget

By whatever planning process is appropriate in your congregation, the Finance Committee needs to showcase a set of targets for congregational services three or four years into the future.  The presentation of such plans and their longer term financial implications shifts the congregation’s attention from considering the spending request for next year vis-a-vis last year to considering where the congregation is heading.  The stewardship drive is an opportunity to meld the conversation about congregational direction with the conversation about individual dreams.  So, here are some guidelines for presenting a vision budget stimulating such conversations.

Summarize and focus expenses into the major areas of energy for your congregation.  We want the membership to “own” the vision — to believe it is good and to love it passionately.  Suppose we organize a vision budget around the major growth needs driving the church.[1]  Consider these examples:

  • Worship, Spiritual Growth and Exploration
  • Organizational Services and Leadership Development
  • Community Outreach and Denominational Support
  • Pastoral Support and Shared Ministry

These categories represent what is sometimes referred to as a “mission budget”.  They virtually scream out the necessity to describe why we are in community. The minister and board need to provide inspiring leadership in each of these areas — to show in greater detail the aspirations for your congregation.  “Worship, Spiritual Growth, and Exploration”, for example, might mean a year around ministry for children or additional emphasis on laity ministry.  It might mean developing two or three regular services each week (or more), each targeted to the needs of particular groups of people.

  •  Include a multi-year forecast, three or four years beyond the budget year.  The purpose of a forecast is to show that the leadership has heard what the members want and that such a church is available in the future — although not next year.  Members understand that programs take time to launch; they need to see movement toward objectives.  They will support growth with a vision that fits their own, that enhances lives in the community today as it moves toward tomorrow.
  • In the vision budget keep the focus on the future and away from the past.  Consider using only the following column headings congregational meeting budget:  current year budget, current year projected, budget year, first vision year, second vision year, third vision year, etc.  That is, strip last year’s spending out of the budget presentation. The data are 12 months old or more and contributes virtually nothing to the discussion about future years.  If someone wants to reference a particular number from last year, the treasurer can look it up quickly enough.  But do not presume that the entire congregation needs or wants to review the historical perspective.  That entire extra column  of numbers increases potential confusion without bringing much benefit.
  • Give committees a way to talk about why they do what they do, and how they want to do it better.  Most of what your membership envisions will be championed by the various committees.  Listen to what the committees want in the future and recognize its priority in the budget presentation.  The role of the board is to defer committee requests, not cut them.
  • Present a vision budget which is adequate to the community.  Too often churches limp along without the ministerial or other staff support they need, without an annual installment on the building repair fund, or without sufficient religious education supplies.  Good leadership presents a budget to focus attention away from the discouraging present and toward the place we want to be within the foreseeable future.  The vision budget should highlight the opportunities facing the congregation.  Develop the vision budget to get both the board and the committees to share their observations and their dreams.  They are the core of the congregation and their common purpose for the future is building community.
  • Show what can be done with modest pledge increases over the next few years.  I do not believe that any congregation can say with integrity that it enjoys a fullness of spiritual meaning in all of the four areas of energy suggested above if the average giving level is below $120/family/month. This is a commitment of about 2% where congregational monthly incomes average $5,-$6,000/month.  The vision budget needs to show what the church could be with a growth of gifts to a 3% – 5% level over the course of a few years.
  • Show the number of members or giving units currently and into the future.  Growth is important in most congregations, and the vision budget should elevate this discussion.  This is also a way to focus attention on growing average stewardship levels.  One might show average commitments separately for “members” and for all other contributors as a way of communicating the higher giving levels expected of membership.
  • Do not show the congregation numbers with more than four digits.  The membership will not absorb numbers with length, or at least not an entire page of them.   A budget totaling $150,000 – $250,000 can express $435 as “.4” — at least in the years out beyond the budget year while a budget of $500,000 should round to even thousands.
  • Put the entire budget on a single page.   Leave lots of white space on the paper and do not reduce the type size.  When you have done this, you have a budget that is comprehensible to those not familiar with it.  Again, the sole purpose of the vision budget is to increase the level of giving.  We who are church treasurers often lose sight of this objective.  We default to thinking the purpose of the budget is to present numbers, and more is better.  In the vision budget, fewer is better.

In summary, “This is not your father’s budget!”  Look forward.

Use the annual budget process to continually revisit the congregation’s dreams for where it wants to go and how fast it wants to get there.  The budget process is repeated every year.    It brings focus and detail to the discussion.  When done as described above it shows clearly what the leadership sees as priorities and focuses discussion on them.  It shows that those programs and needs which are not this year’s priorities are still important and are viable in the future.  It is public enough to generate discussion among many who are interested but not directly involved.  It can be a terrific vehicle for inspiring a congregation.

__________________________

*K. Peter Henrickson lives in Vancouver, WA has served the Unitarian Universalist Association (UUA) and its Pacific Northwest District for over 30 years.  Peter served two separate terms as district treasurer for a total of 15 years.  During that period, he began consulting with congregations on general financial management issues.  With the learnings from those consulting jobs, Peter put together several presentations for both district meetings and the Unitarian Universalist Association’s General Assembly.  And the material from those workshops grew into a book, Church Financial Management, which is now available through Amazon.   Peter has served on the Board of Eliot Institute and was Treasurer for a total of about ten years and has served as the UUA’s District Compensation Consultant since 2005.  Peter can be contact directly at:   kphenrickson@gmail.com    (360) 608-8571


            [1] See Loren B Meade’s “More Than Numbers, The Way Churches Grow” referenced in the bibliography.  I recommend it for further development of these notions.

Gathering the Abundance: Stories and Transformation

This is a resource for engaging our congregations in telling their stories as a way of interpreting and fulfilling their missions, by Rev. Naomi King~

A good inspirational story invites the listener into an emotionally laden conflict and brings the listener into a place of hope, joy, commitment, and/or encouragement.  When we read stories or hear them, each story reveals its emotional content.  We can only find that if we 1) observe the person telling the story and what emotional signals they are presenting and 2) observe our own reactions to the story and the emotional signals within ourselves.

How may we interpret our mission in the stories of our congregations and our cultures of giving?

First, refresh yourself with your congregation’s mission.  What is the story it is telling us?   What challenges does the mission present us?

Second, What’s the conflict in the story?  For example:

a)  We have not been engaging in social justice activities that reflect our deepest values and priorities as a congregation;

b) We’ve needed people who understand the ways to stand on the side of love and commit to leading the way;

c) We don’t have the money do all that we need in order to accomplish our social justice mission in the world.

Third, how might the conflict be resolved?

a) Offer a new model or alternative perspective as a solution to the problem or conflict;

b) Provide examples of real people who’ve made a difference through their contributions, both in their efforts and their resources;

c) Find donors willing to make matching or challenge grant to stimulate heightened giving and involvement.

Fourth, draft a way to retell a brief and pithy version of the story that uses descriptive language and imagery.  Bring the story to life!
Fifth, how does the story affect our congregation?

____________________________

The Emotional Arc:  Story and Transformation

Every story has encapsulated within it a conflict.  Every conflict has emotions attached to it.  Inspirational stories invite the listener into emotional identification with the conflict and its heart-warming or hopeful resolution.  Every story has an emotional arc.  Inspirational stories resolve conflicts in such a way that the listener’s own emotions follow the emotional narrative of the story.

Some Emotional Arcs

Apprehension–fear–despair

Apprehension–surprise–hope–delight

Joy–confusion–grief–exhaustion

Uneasiness–wonder–happiness-commitment

Transformational storytelling requires the storyteller to discover the emotional arc of the current story, imagine a new story’s emotional arc beginning in the same place as the current story, and offering the new story repeatedly, to guide the listeners into another emotional state.  Some people call this reframing.  Effective reframing begins with the original story’s emotional beginning, but opens to a new possible ending.

For example, a congregation may frame its story in this way:

We are a poor church; we always have been and always will be. 

There are at least two possible arcs to this story which may influence the experience of the congregation:

1)  Pride–pleasure–contentment

2) Shame–defensiveness–resignation

Another example:

Our congregation has survived the tough times through good stewardship and a commitment to generosity.  We have great opportunities and energy; and we’ll find our way through!

The Emotional Arc begins with pride, then moves to joy, then to hope and heightened commitment.

And another;

We have been a church without many resources, but we’re different now.  We have a great program, lots of visitors, and a clear sense of mission.  We are on our way!

The Emotional Arc begins with shame, but moves quickly to hope, followed by confirmation, pride, and excitement.

____________________________

The Reverend Naomi King is a Unitarian Universalist minister who has served congregations in Maine, Texas, New York, and Florida.  Naomi’s virtual ministry has expanded through social networking to touch the lives of many around the world.

Rev. Naomi King was the recipient of the UUA’s Stewardship Sermon Award in 2005, for her sermon entitled Stand By This Faith, http://uua.org/worship/words/sermons/submissions/8790.shtml

To contact Rev. Naomi:

Twitter:  @revnaomi

Facebook:   http://www.facebook.com/RevNaomiKing

Linked In:  http://www.linkedin.com/pub/rev-naomi-king/1b/bb6/8a9

Be Like Water

This is another in the Creating Cultures of Generosity–One Story at a Time series…..Be Like Water  by Laurel Amabile

Be like water

run deep run clear

fill any space to its own dimensions

respond to the moon, to gravity

change colors with the light

hold your temperature longer than the surrounding air

take the coast by storm

go under ground

bend light

be the one thing people need, even when they’re

fasting

eat boulders, quietly

be a universal solvent.

                                                       ~Kendra Ford*

In Kendra Ford’s lovely poetic imagery, we are being invited to be like water, to be a universal solvent.

A solvent is a substance in which another substance is dissolved, forming a solution.  Solvents explain things and change things.  Water is considered a “universal solvent,” for it is a powerful and life-sustaining necessity, as is change.

Being a stewardship leader and fundraiser–whether in a paid or volunteer capacity–is as challenging as it is rewarding.  It is easy to get discouraged in the face what are sometimes overwhelming financial needs of the organization and the effects of a slow economic recovery.   It is vital for stewardship leaders and those raising the funds for congregations and other organizations to maintain a strong internal commitment to the mission and values.  This means a good measure of self-care and centering on the part of the individual to sustain positive energy and momentum for the work.

As a stewardship leader, when I need to find my center, to focus my thoughts, or to solve a problem, my tendency is to seek out a body of water—a flowing river, a lake, the ocean—and let its power and natural beauty wash over me, inspire me and change me.

My annual pilgrimage is to Diana’s Baths in the White Mountains of New Hampshire.  The sounds of the flowing water are so loud they drown out the noises of the people who gather there.

The flow of the water down the mountainside is so powerful it has smoothed the stone surface, carving out the rounded “baths” in which you could sit (if you could stand the temperature!)

Years back I attended the Mountain School for Congregational Leadership in the heart of the Blue Ridge Mountains of Western North Carolina.

Late one evening during the leadership school, all willing and able participants were loaded into vans and driven to an unnamed location for an annual ritual.  I was packed into the back seat of the van wondering when the long and somewhat nauseating drive on the winding back roads would ever end.

When we arrived at our destination, we were unloaded and gathered in the dark parking lot for instructions from our faculty leaders.

We were to line up, with our hand on the shoulder of the person in front of us or to link arms.

We were told to close our eyes, move slowly forward with the group, to remain silent, and feel for any signals to pause or slow down as we navigated down two dozen stone stairs and uneven slopes.

We had to trust our leaders, the only ones who knew where we were going and the only ones with flashlights, there in the pitch dark.

The pace was excruciatingly slow for me, for in front of me was a man with an old leg injury who really was at risk of falling.  This man usually used a cane to get around, but here in this line up, those of us around him were his support.

There were times when the line seemed to pause for minutes on end and with no explanation.  As we moved along the rough and invisible terrain, I was flooded with thoughts and emotions.  I was frustrated to the point I wanted to scream.

I was irritated and began thinking of how I might climb over those in front of me, grab the flashlight, and get things moving, since the leaders were obviously not able to keep it going.  There was a point when I seriously thought I needed to detach myself from this nightmare and fumble back to the van and wait in peace for the crowd to return.

The only things that held me in the line-up were

1) the man needing support in front of me,

2) my curiosity about the outcome, and

3) the sound of rushing water calling me onward.

Finally we were moving closer and closer to the thundering water.  I could feel the spray in the air around me. Then I felt the nudge and opened my eyes.

We were under a giant rock with an enormous waterfall flowing out in front of us—called Dry Falls.

It was awe-inspiring, with a force that generated its own light in the darkness.  Even if we were free to talk, we were speechless with wonder.

Finally the group began to move, and we walked back along the pathway in silence, eyes opened and forever changed by the experience we had shared.

That is the nature of leadership.  We are called to be like water, be a universal solvent.   We must cast the vision, inspire trust among the followers (though they may grumble), and lead people along the pathway that is often hard to navigate.

The solution is in the process of change and power in the transformation. Be like water; run deep, run clear; be a universal solvent.  May it be so.

 

 

May we be open to the experience of listening and exploring new ideas, to be a part of something much greater than ourselves, and by engaging in this caring community, be transformed.   Blessed Be.

 

___________________________________

The reading Be Like Water was published in a meditation manual How We Are Called published by Skinner House Books.  2003.  It is used with both the author’s and publisher’s permission.

Skinner House Books:  http://www.uua.org/publications/skinnerhouse/browseskinner/13879.shtml

The Reverend Kendra Ford is the minister of the First Unitarian Universalist Society of Exeter, NH:  http://fuusexeter.blogspot.com/

The Mountain Retreat & Learning Center is located in the mountains of Western North Carolina:  http://mountaincenters.org/