Money Flows Like A River

Go forth, but return to this community,  
Where rivers of tears may be shed,
Where dry souls are watered,
Where your joy bubbles,
Where your life cup overflows,
Where deep in your spirit you have found in this place a home.              

All rivers run to the sea.  

                                     ~Kayle Rice (excerpt)

Money and water have much in common. –

Think of words abundance, affluence, currency, lavish, bountiful, tributaries, profusion.  All derive from words describing a flowing quality, such as water…energy…resources.

Water is known as the great solvent, cleanser, and purifier.  Water is a highly valued commodity, for it sustains all living things.   It occurs naturally, abundant in some places, scarce in others.  Similarly, money is essential to the health and wellbeing of people and communities.  In today’s world, it is difficult to exist without both of these essential resources.

Among the world’s great religions, philosophical systems, and earth-based traditions, water is an essential element in the teachings and rituals.  With its qualities as solvent, cleanser and purifying agent, water is has been an irresistible symbol and source of inspiration for that which sustains all living things.

Generosity is the essential and sustaining element that must flow through our faith communities so that they may prosper.  Givers in the congregation are like the tributary streams that flow into the river, carrying fresh supply of vital nutrients and abundant life energy.  At the same time, it is important to remember that financial resources, like water, must continue to flow through the congregation and out into the community in healthy, life-sustaining ways.  For when water is stagnant, it can become unhealthy—at times toxic—and unable to nourish living things.   Faith communities function in similar ways to bodies of water.

Let us consider the waters of the Middle East.  The Jordan River is a major river that diverts water from the Sea of Galilee down through valley between Israel, Palestine, and Jordan.  Thermal springs bring salt to the Sea of Galilee, a body of water teeming with life and vitality.  The Jordan River flows over 150 miles from the Sea of Galilee, carrying six million tons of water to the lowest point on the earth’s surface and with no outlet flow, The Dead Sea.  With evaporation occurring in desert heat and thermal springs around the shores of the Dead Sea, there are high concentrations of salt and magnesium.  Despite these high mineral concentrations and their value as commodities, with no flow of fresh water moving through, the Dead Sea is just that:  a stagnant body of water unable to support life beyond micro-organisms.

As people of faith, we must understand the elemental nature of money and enable its steady flow into and through the congregation.  It is money that provides the energy for the congregation’s mission and the essential nutrients to sustain its ministries, programs, infrastructure, and outreach.

The healthy, well-resourced congregation is like a major river with its currency abundantly supplied by its tributary streams, its givers.  Its ministries flow out into the community, lavishly supplying plentiful resources to its surrounding communities.  Without the in-flow and out-flow of money, our congregations cannot flourish.   Just as environmental stewardship is necessary to effectively manage the world’s natural resources like water, so is congregational stewardship.

Sacred texts, poetry and literature are filled with the imagery and metaphorical wisdom to be gleaned from flowing water.  These offer insight and inspiration for congregations seeking to nurture a culture of generosity and promote giving as a beneficial spiritual practice:

 

Thou in thy narrow banks art pent:
The stream I love unbounded goes
Through flood and sea and firmament;
Through light, through life, it forward flows.  (
Emerson’s Two Rivers)

                                ~   ~    ~   ~   ~

At times we flow toward the Beloved like a dancing stream.
At times we are still water held in His pitcher.
At times we boil in a pot turning to vapor –
that is the job of the Beloved.    
(Rumi’s One Whisper of the Beloved)

                                ~   ~    ~   ~   ~

You, Blessed One, are my first love.
The love that is always present, always pure, and freshly new.
And I shall never need a love that will be called “last.”
You are the source of well-being flowing through numberless troubled lives, the water from you spiritual stream always pure, as it was in the beginning.                      (
Thich Naht Hahn, Call me by my true names)

                                ~   ~    ~   ~   ~

Like the water of a deep stream,
love is always too much.
We did not make it.
Though we drink till we burst,
we cannot have it all, or want it all.
In its abundance it survives our thirst.  
(Wendell Berry Like the Water)

                                ~   ~    ~   ~   ~

Resources for Nurturing Generosity and Congregational  Stewardship:                          http: //www.uua.org/finance/fundraising/generosity/index.shtml

Shick, Stephen.  Be The Change: Poems, Prayers & Meditations for Peacemakers & Justice Seekers. 2009.  Skinner House Books.  (several readings featuring water imagery.)

Rice, Kayle.  All Rivers Run to the Sea   http://www.uua.org/worship/words/closings/submissions/151326.shtml

Worship Resources, including Water Communion Ceremonies:  http://www.uua.org/worship/holidays/174532.shtml

Water Justice Resources:                                                                                     http://www.uusc.org/environmentaljustice http://www.unicef.org/wash/index_3951.html

A Theology of Money, Giving, and Stewardship in the Covenantal Community

Grateful for the religious pluralism which enriches and enables our faith, we are inspired to deepen our understanding and expand our vision.   As free congregations we enter into this covenant, promising to one another our mutual trust and support.*

Our living tradition draws upon the wisdom and teachings of religions and human experience around the globe and throughout history.  We seek to liberate minds to search for truth and pursue deeper understanding of our world and our place in the universe.   Our Unitarian Universalist principles call us to act in ways that transform lives and ultimately our world for the better.  We stand boldly on the side of love and justice, breaking through barriers of oppression and intolerance.   Our vision of a world community with peace, liberty, and justice for all is an expansive and worthy pursuit.

As Unitarian Universalists, we dedicate ourselves to one another, to promise our mutual trust and support in and among our congregations. It takes a high level commitment of money, time, and leadership to realize our vision and sustain our ministries and programs.  One of the ways we provide support is through our financial giving.   Whether we commit ourselves to a proportion of our income, a weekly contribution through bill pay, or make a generous contribution to the weekly offering, our giving matters.

In community, money flows from and through our interconnected relationships, rich with complexity, attitudes, and motivations.   Money is another form of energy; and at its best, money is dynamic, empowering, and generative, an instrument of transformation.  We do not have to possess a lot of money in order to use what we have in ways that are beneficial and life-sustaining.  Abundance is realized when we appreciate all that comes into our lives and share what we can with intention and good will.   We are blessed and so we are called to be a blessing.

Stewardship is a ministry that involves money and giving.  However, stewardship is much broader in scope than fundraising, and requires a highly relational and pastoral approach in dealing with people and their relationships with money.  Hospitality, careful management of resources, and the pursuit of a clear vision and mission are essential practices in congregations practicing effective stewardship.

Giving and generosity are matters of the spirit and at the heart of stewardship.  Giving is a spiritual discipline, a practice that reflects one’s religious values, spiritual depth and maturity.  Becoming a generous person involves a lifelong, developmental process which begins in infancy and evolves with each experience of receiving and giving.

Giving money tends not to be a rational process; rather it is an emotional response to being asked to contribute or the impulse to give out of gratitude.

Being generous is a way to help take care others and a way to say thank you to the universe for everything we are given.

There is a direct relationship between one’s deepest held values and the motivation to give.  We contribute our time and resources to those things that matter most in our lives.  Therefore, our money and our giving have greater impact when we are intentional about how we express our beliefs and values.       

Bank ledgers and budgets are moral documents and testaments of our values.  Giving grows as commitment grows, and even more often, commitment grows as giving grows.

Our congregations are communities in which the economy of grace invites us all to do all we can with joy and gratitude to be able to offer our gifts.

May it be so.

*An excerpt from the Unitarian Universalist Association’s Covenant to affirm and promote its principles and purposes.  http://www.uua.org/beliefs/principles/index.shtml

With sincere appreciation to Ellen Skagerberg, Rev. Naomi King, Kelley Housman, Jim Mason, Gretchen Haley,  Kelly Belanger Harris, and Rev. Katie Farrell Norris  for the quotes used in this essay (italicized lines), and to the many participants of the UU Stewardship Lab on Facebook, who so generously contribute their ideas and resources.

Engaging Younger Generations in Your Congregation–Who Gets To Vote?

When I served congregations as an Minister of Religious Education I had regular discussions with Middle School Youth Coming of Age participants about the requirements for membership in Unitarian Universalist Congregations. I always sent pledge materials to our High School students too. These were just two ways I could begin the conversation about what is required of individuals when they join a congregation.

I have to admit I had a motive. I worked with the High School youth group. There was nothing to compel them to be there each week. I wanted them to decide that part of being a congregation member meant that you showed up. I wanted them to decide they had a responsibility to the rest of their community.

We always had lively discussions. One particular group decided that to be a member

  1. You showed up every Sunday.
  2. You brought your children to Sunday School every Sunday.
  3. You pledged 3 – 5% of your gross income.
  4. You contributed to the community by volunteering, inside and outside the walls of the congregation.
  5. Adults attended worship each Sunday as their Religious Education.

The only thing we had to discuss in depth was the pledging. They thought it was unfair to require a contribution since not everyone had money, until we discussed a percentage of income. I could see their minds working on how much of their income they could contribute.

Then one of the youth asked, “Can we join, can we become members?”. The by-laws stated that at age 16 or upon completion of an approved Coming of Age Program, youth could become members. So I told them Yes.

When we had completed the Coming of Age Program, those youth who decided to join the congregation participated in the joining ceremony on a Sunday Morning. The ceremony was the same one we used with all new members. We said our words of covenant together.

In the weeks that followed the ceremony I had two questions from these youth. “When do we get our permanent nametags? “And “When will I receive my pledge form?”

These young people were full and recognized members of this congregation. They knew they had a voice and a responsibility. They had to show up, pledge, volunteer, and continue their faith development. They attended worship services. They would and will go on to be leaders in the congregations in the communities of their future. This congregation opened itself to the youth as full members and in a profound way the youth taught the congregation what it meant to be a member.

I cringe when I see congregations cut youth and young adults from their membership rolls because they cost money. I cringe when I see congregations discourage youth and young adults from joining because they will not be there that long. These young people are both our future and our present. We need their leadership now. To cut youth as members or discourage membership because of money and mobile lives sends them the message that they do not belong. They are unable to play leadership roles in congregations because they are not members. They cannot be leaders in the larger denomination if they are not congregational members. I would venture a guess that the youth and young adults that choose membership in congregations grew up in congregations and know how to be leaders. They have been taught how to worship, plan an event, conduct a meeting, the joy of conflict, to articulate their ideals and most important, how to be a Unitarian Universalist living their faith in the world. Why will they join later on in life when we do not let them fully participate now?

Teaching individuals how to be members of our congregations is one of the most important things we do. We tell them what is required. We teach them how to participate in our communities and we train them to be leaders. Our faith desperately needs our youth and young adults. They know how to be members of our congregations and we can let them lead us.

To learn more about Unitarian Universalist Ministry with Youth and Young Adults: http://www.uua.org/re/youth/index.shtml

For more information about the UUA’s Annual Program Fund: www.uua.org/giving/apf