Is this the Age of Austerity, Prosperity, or Economic Justice?

The Merriam-Webster Dictionary has named “austerity” the Word of the Year for 2010.  Apparently
this distinction was made because of the number of searches done for the word during the course of the year.   One politician asserted we are living in an
“age of austerity,” a time in which severe cuts in government programs, taxes, budget deficits and debt are proposed or imposed.

In the countries where austerity measures are being debated or implemented, the people’s emotions are running high and tension is building, precipitating resistance and protests.

Prosperity is the condition of economic well-being, the state of being successful and with abundance of money and resources.  Notions of prosperity extend beyond wealth to happiness and health, as there are correlations found between wealth and prosperity, happiness and health.

It would seem that prosperity is the better alternative, but can be a challenging concept in light of the research about the growing imbalance of wealth distribution in the United States.  There may be abundance, but for whom and to what extent?

Research and analysis of IRS income data publicized last spring reveals that households with income in the top one percent (1%) gained the most during the economic expansion (2002-2007).  When adjusted for inflation, the top 1% household incomes came through the recession with an average of thirty percent 30% increase.  During the same period,
the bottom ninety percent (90%) of households came through the recession with an
average drop in income of four percent (-4%), adjusted for inflation.

The Center on Budget and Policy Priorities report describes a troubling scenario:  ( http://www.cbpp.org/cms/index.cfm?fa=view&id=3309)

Such disproportionate growth helps explain why after the first year of the worst recession since the 1930s, households at the top of the income distribution still had incomes higher than in 2002, while households in the bottom 90 percent of the distribution lost all gains from the recent expansion and had the lowest incomes they have seen in over a decade.

The Occupy Wall Street (or name a city) movement is the grassroots response from among the 99% of our fellow citizens whom are feeling the effects of this imbalance.   Concerns
about high unemployment, national budgetary policy, cuts in essential supports for women, children and needy families, are bringing people together, to join their voices and to stand on the side of love and justice.   (http://www.standingonthesideoflove.org/)

Faith communities and religious leaders around the country are taking an active role in
witnessing and advocacy for economic justice and fair budgetary and taxation
policies.  More and more religious leaders are participating in the Occupy protests.   These are religious as much as political issues when it comes to justice and protections for the most vulnerable in our society.

Here are some recent updates and resources for the journey:

http://www.uua.org/news/pressroom/pressreleases/189621.shtml

http://www.ucc.org/justice/federal-budget/

http://www.domestichumanneeds.org/faithfulbudget/

 

The Landscape of Gratitude

In 2004, a series of hurricanes struck Florida, leaving wide paths of destruction across the state.  As I talked with a number of people affected by the devastating storms.   A common theme was how deeply upsetting and disorienting it was for them to look out and see how dramatically their landscape had changed.   So many trees had fallen in some areas that it was difficult for the residents to recognize their surroundings.   There was no choice but to take stock, grieve the losses, and adjust to a new reality.

We are oriented by the familiar landscapes of our lives, even with the changes that  naturally occur over the course of time.   There is the external landscape of our earthy surroundings.   There is also an internal landscape, made up of our beliefs, attitudes, and perceptions.    Both dimensions are impacted and changed by traumatic or chaotic circumstances.

Similarly, the economic storms over the past three years have had lingering effects to which many individuals, families, communities and congregations are still adjusting.  Perceptions and attitudes about money have changed, as evidenced in the national Occupy Wall Street movement.  Our confidence about financial and governmental institutions has been shaken.

It takes time to recover and heal from the loss of the familiar around and within us.  It helps to seek the caring and support that comes from being in community.  Many find strength and confidence is drawn from active engagement in a faith community.

One intentional practice that provides an antidote to loss and significant change is that of cultivating and creating a new Landscape of Gratitude.  Gratitude is the experience of being thankful for all the depth and meaning our relationships and community bring to our lives.  It involves us looking at our surroundings with clear eyes, experiencing life with a loving heart, and opening our hands to generosity and service.

For further inspiration, I invite you to view and share Everywhere–a musical message of gratitude  http://youtu.be/XV0eKV2aT4s

A Story of Radical Hospitality

NOTE:  This is a guest post by Connie Goodbread, Healthy Congregations Consultant, District Executive serving two districts of the Unitarian Universalist Association.

Hospitality is a lively, courageous, and convivial way of living that challenges our compulsion either to turn away or to turn inward and disconnect ourselves from others.*

Juliet and I had been grocery shopping.  I had spent $150.00 at the grocery store and
we had 10 bags of groceries in the back of the van.  We were headed home and my mind was filled with the heat of the day, the ice cream in the back of the van and all the work that I had facing me in the next couple of days, then weeks, then months.

The light was red.   From the back seat Juliet says, “Memaw, what is the matter with that
boy?”  She is looking at a boy, maybe seventeen, who is standing in the median with a sign that says, “I’m starving, please help.”  Juliet is four years old, so I begin, “See that paper he is holding?  It says that he is hungry and needs help.”

Juliet, “Where is his Mommy?”

“I don’t know Juliet.”

“Where is his home?”

“I am not sure he has a home.”

“Where does he sleep?”

“I don’t know.”

“What is the matter with him, Memaw?”

“The sign says he is hungry and needs help.”

“Ah, poor thing.”

“Ah, poor thing indeed, Juliet.”  I say.

“He needs help Memaw.  Poor thing.”

Juliet says, “Ah Poor thing.” a lot.  She says this when she sees the stray cat that lives in our neighborhood that I won’t let her pet.  She says it when she sees a dead bug.  This is her budding empathy.

“Yes, Juliet if that boy’s sign is true people should not be driving by him while he starves pleading for help.”  I think of the bags of groceries in the back of the van.

“Juliet.  Would you like to go home and make that boy a sandwich?”

“Yes, Memaw.”  Juliet is very excited about the idea.  She is gleeful and bounces up and down clapping her hands and grinning from ear to ear.

We get home; put the groceries away.  I pulled a chair up to the kitchen counter top so that Juliet can help make the sandwich.  We make him ham and cheese and put both mustard and mayonnaise on it because we are not sure what he likes.  Juliet suggests chips and a can of mandarin oranges, because they are her favorite.  I suggest an apple instead.  We add two bottles of water and a juice box, cookies and Juliet thinks he will need a napkin.

In the van on the way back to the corner where the boy is standing with his sign, my mind is filled with all the jaded thoughts that you can imagine.  This is probably a scam.  What if he is dangerous?  Is this a wise thing to do?  I have never done anything like this
before.… are there no work houses, no prisons?…
 Thinking all the things that make me an adult and a skeptic and wary of the motives of others in this world.

In the back seat, Juliet,sits my little warrior princess, to whom I will hand this broken and desperate world.  A world where I have worked hard and done the best that I can to make a difference and, in spite of all that work, is still broken.  Juliet – the hope of the world
sits in all her glee looking for the boy.

“Memaw.  Is the boy gone?”

“No see his is leaning on the sign.”  We turn the van around so that I can get in
the lane that will pull right up next to him.  The light is red.  I roll down the window and hand out the bag.  “The sandwich has Mayonnaise on it so you need to eat it right away.”     I say as I hand the boy–and he is a boy–the bag.  We look at each other.  He has none of the things in his face that I expect to see.  He doesn’t look drugged out or drunk.  He certainly doesn’t look dangerous.  He has a nice face.  He has tears in his eyes, “I will.  Thank you, m’am.”  He takes the bag, runs behind the van and across the street to sit on a wall.  He opens our bag and hungrily begins to devour the sandwich.

“He was hungry Memaw.”  Juliet says from the back seat. “Ah, Poor thing.”

Yes, Juliet he was hungry.  Whatever else is going on in this drama, the boy’s sign had been true.  He was hungry.  With tears in my eyes all I can think is, “Ah, poor thing.”

I am not the hero of this story.  This story points out many of my flaws.  I had never done anything like that before.  I would have driven right by that boy.  I will not finish the work I have started.  There is no one lifetime that is long enough to fix all the things that are broken in this world.  I will hand over a broken and fragile thing to my grandchildren, as it had been handed to me.

The boy is not the hero of this story.   He is, however, an example of just how broken and fragile this world is.

Juliet, my little warrior princess, my little Jiminy Cricket, is the hero.  She told everyone
that we came in contact with, that day and the next, about the boy.  Her story about him and the sandwich is sweet and sad because it includes the boy might not know where his mommy is and he might have no home.  The story ends with “Ah, Poor thing.”  We go by that corner a lot. Every time we come near she asks about the boy.  “Where is that boy, Memaw?”

“I don’t know, Juliet.”

And the conversation begins all over about mommy and home and the sandwich.  And always ends with, “Ah, Poor thing.”

*Hospitality is a lively, courageous, and convivial way of living that challenges our
compulsion either to turn away or to turn inward and disconnect ourselves from
others, writes
Father Daniel Homan, a Benedictine monk, and Lonni Collins Pratt, a journalist and retreat leader.