Transcending Language Barriers and Borders

Since February of 2011, Corpus Christi Unitarian Universalist Church has offered a two-hour Sunday afternoon program for English as a Second Language (ESL), Citizenship Test Preparation…and hopefully will include basic computer training this year.

Marilyn Bremser, congregation member, had been teaching these classes at the local library since 2006 but felt that the program could be expanded as an outreach program at our church. Friends with a local Hispanic community activist, Marilyn was invited to attend a “Fuerza Comunitaria” where a collection of local groups, (OSHA, Catholic Charities, insurance companies, etc.) offer free information and guidance to the immigrant community.  At that February Sunday afternoon gathering 23 people signed up to come to our church classes, most speaking no English at all.  With this large number to enroll, the pastor, the Rev. Phil Douglas, enlisted the assistance of the Literary Council whose director is also a church member.

Finding teachers and organizing classrooms in our small church was a challenge but as the year progressed we have settled into five classes: beginning, intermediate and fluency language; citizenship prep and the fifth class is taught by a bi-lingual teacher who kindly assists the more insecure.

We registered about 60 students in 2011.  In December we were able to give certificates to 20 students who studied more than 16 hours with us. Students have been predominantlyfrom Mexico, but others are from Venezuela, Turkey, India, Columbia, Cuba, Nicaragua, Korea, and Taiwan.

The Corpus Christi UU Church pays a young member to help set up the classrooms and to handle the child care.  Three of the volunteer teachers are church members and the other two were recruited through the Literacy Council. Their goal is to encourage students to qualify for enrollment in their local community college (DelMar) and/or to pass the citizenship test. (One student became a citizen in December!)

Clearly, this program offers an excellent opportunity for the Corpus Christi UU Church to be of service and extend their ministry in their wider community, which is made up of sixty-two percent Hispanic people.  This is a congregation committed to ministering to the needs in their local community and transforming lives, one person at a time.

The Corpus Christi UU Church has been one of our Annual Program Fund Honor Congregations for nearly all of the past 25 years.  For more information about the congregation and its ministries:  http://uucorpus.org/

For more information about the UUA’s Annual Program Fund:  www.uua.org/giving/apf

The Loaves and Fishes: A Story of Stewardship and Generosity

UPDATED POST!  Sharing the Offering Plate Findings August 2011–check out the success stories and links from congregations.

NOTE OF GRATITUDE TO LUTHER K. SNOW:  This reading was adapted and used with permission from Luther K. Snow, congregational consultant and “Good Groups Guru,” who can be reached thru www.luthersnow.com.  A version of this reading was first published in his book, The Power of Asset Mapping:  How Your Congregation Can Act on Its Gifts,  available from the Alban Institute.  This  adaptation by Laurel Amabile, UUA, Stewardship and Development.

The Story:

Jesus went to  the other side of the Sea of Galilee, also called the Sea of Tiberias.
A large crowd kept following him, because they saw the signs that he was doing
for the sick.  Jesus went up the mountain and sat down there with his disciples.
Now the Passover, the festival of the Jews, was near.  When he looked up and saw a large crowd coming toward him, Jesus said to Philip, “Where are we to buy bread for these
people to eat?”  He said that to test him, for he himself knew what he was going to do.  Philip answered him, “Six months’ wages would not buy enough bread for each of them to get a little.”  (John 6:1-7)

When it was evening, the disciples came to him and said, “This is a deserted place, and the hour is now late; send the crowds away so that they may go into the villages and buy food for themselves.”  Jesus said to them, “They need not go away; you give them something to eat.”  (Matthew 14:15-16)

They said to him, “Are we to go and buy two hundred denarii worth of bread, and give it to them to eat?”  And he said to them, “How many loaves have you?  Go and see.”             (Mark 6:37-38)

One of his disciples, Andrew, Simon Peter’s brother, said to him, “There is a boy here who has five barley loaves and two fish.  But what are they among so many people?”             (John 6:8-9)

And [Jesus] said to his disciples, “Make them sit down in groups of about fifty each.”  (Luke 9:14)

Now there was a great deal of grass in the place; so they sat down, about five thousand in all.      (John 6:10)

Taking the five loaves and the two fish, he looked up to heaven, and blessed and broke the loaves, and gave them to his disciples to set before the people; and he divided the two fish among them all.   (Mark 6:41)

And all ate and were filled.   (Luke 9:17)

When they were satisfied, [Jesus] told his disciples, “Gather up the fragments left over,
so that nothing may be lost.”  So they gathered them up, and from the fragments of the five barley loaves, left by those who had eaten, they filled twelve baskets.  (John 6:12-13)

Those who had eaten the loaves numbered five thousand.  (Mark 6:44)

When the people saw the sign that he had done, they began to say, “This is indeed the
prophet who is to come into the world.”    (John 6:14)

The story of the loaves and fishes is known to be the only miracle included in all four
books of the Gospel.  In both Matthew and Mark, as second, similar story is told again, with seven loaves and 4,000 people.  And in both Matthew and Mark the story comes up a third time, when the disciples say they have no bread, and Jesus reminds them of the first two incidences, saying “Do you not understand?”

Clearly the great teacher wanted to emphasize the importance of leadership and
understanding of stewardship as an essential part of building and providing for  a community.   The stewardship leader knows the resources are present among the people and must help the community recognize and tap their abundance in responsible ways.

The disciples begin with a half-empty mindset.  They are in a deserted place with thousands of needy people and immediately the conversation goes to money:  not having
enough to buy what is needed; send them away to buy their own; how can this be done?  Much hand-wringing and gnashing of  teeth, whining and complaining goes on among
the disciples in trying to address the problem.  Confidence wavers and anxiety levels spike.  Sound familiar?

Each time the disciples come to Jesus, he calmly tells them, “They need not go away; you give them something to eat.”   They come back expressing more doubts, and Jesus asks, “How many loaves have you?  Go and see.

In the story, Jesus wisely instructs his disciples to organize the people into smaller groups
of 50 people.  The leader must also have a vision and system to help the community meet its needs, effectively manage their resources, and take care of one another.

In John’s telling, it is a child who makes the personal transformation.  A child has a supper of five loaves and two fish and offers it to Jesus and the disciples.  Could it be possible that young boy was the only one among the 5,000 who brought food with them?  Perhaps the boy was the only one who looked into his own basket and saw what he had, instead of  what he didn’t have and was willing to take action.  The boy saw the need and knew that he had something to share.

And, so all ate and were filled.

May it be so.  Blessed be.

Is this the Age of Austerity, Prosperity, or Economic Justice?

The Merriam-Webster Dictionary has named “austerity” the Word of the Year for 2010.  Apparently
this distinction was made because of the number of searches done for the word during the course of the year.   One politician asserted we are living in an
“age of austerity,” a time in which severe cuts in government programs, taxes, budget deficits and debt are proposed or imposed.

In the countries where austerity measures are being debated or implemented, the people’s emotions are running high and tension is building, precipitating resistance and protests.

Prosperity is the condition of economic well-being, the state of being successful and with abundance of money and resources.  Notions of prosperity extend beyond wealth to happiness and health, as there are correlations found between wealth and prosperity, happiness and health.

It would seem that prosperity is the better alternative, but can be a challenging concept in light of the research about the growing imbalance of wealth distribution in the United States.  There may be abundance, but for whom and to what extent?

Research and analysis of IRS income data publicized last spring reveals that households with income in the top one percent (1%) gained the most during the economic expansion (2002-2007).  When adjusted for inflation, the top 1% household incomes came through the recession with an average of thirty percent 30% increase.  During the same period,
the bottom ninety percent (90%) of households came through the recession with an
average drop in income of four percent (-4%), adjusted for inflation.

The Center on Budget and Policy Priorities report describes a troubling scenario:  ( http://www.cbpp.org/cms/index.cfm?fa=view&id=3309)

Such disproportionate growth helps explain why after the first year of the worst recession since the 1930s, households at the top of the income distribution still had incomes higher than in 2002, while households in the bottom 90 percent of the distribution lost all gains from the recent expansion and had the lowest incomes they have seen in over a decade.

The Occupy Wall Street (or name a city) movement is the grassroots response from among the 99% of our fellow citizens whom are feeling the effects of this imbalance.   Concerns
about high unemployment, national budgetary policy, cuts in essential supports for women, children and needy families, are bringing people together, to join their voices and to stand on the side of love and justice.   (http://www.standingonthesideoflove.org/)

Faith communities and religious leaders around the country are taking an active role in
witnessing and advocacy for economic justice and fair budgetary and taxation
policies.  More and more religious leaders are participating in the Occupy protests.   These are religious as much as political issues when it comes to justice and protections for the most vulnerable in our society.

Here are some recent updates and resources for the journey:

http://www.uua.org/news/pressroom/pressreleases/189621.shtml

http://www.ucc.org/justice/federal-budget/

http://www.domestichumanneeds.org/faithfulbudget/